Dear Pope,
Do you remember me in September 1988, in my blue uniform dress, singing
Chiedza Chenyika, the special song that was composed to welcome you to Zimbabwe on your very first papal visit, the first by any living Pope? And dead one too! Oh wait, that wasn't you, that was the other Pope, the nice one who liked shoes by Berluti, bootmaker since 1895, also, incidentally, the favourite cobbler of fervent Catholic Jean-Bédel Bokassa, known fondly as His Imperial Majesty Bokassa the First, Emperor of Central Africa, or as the Thirteenth Apostle, depending on the time of day.
Anyhoo, Pope John Paul stepped his Berluti-shod feet on Zimsoil and it took almost an hour for Mass to start because the rigid Catholic hierarchical hogwash combined with the rigidity of Shona
kupira claptrap meant that the most junior priest had to ask the next senior priest to ask the next senior priest to ask the next junior bishop to ask the most senior archbishop to ask the Pope to say mass for the assembled faithful and his answer had to be relayed in the same way and then the Pope said mass at the showgrounds and women ululated and danced and children sang and everyone smiled even though only the really special hand-picked people like our then newly-minted Executive President, Robert Gabriel Mugabe and the First First Lady got to receive their wafer directly from the Pope at communion.
I was in that crowd not because my parents had had me baptised a Catholic at birth but because I voluntarity became one at my Catholic boarding school, mainly, I must confess, dear Pope, to taste the wafer, which as it turns out, tastes of nothing at all, thus becoming A Great Big Metaphor for Life. At one point I considered becoming a nun, and if I am to be honest here too, Pope, the inducement was less the idea of being the Bride of Christ than the smell of melted cheese and lovely garlicky smells coming from the Convent.
I fell in love with the liturgy and the message and I was confirmed by Father Mashonganyika (hi Father M, if you are reading this!) Then I went to St Iggs where I started to disagree with many positions that the Church adopted ... I had nothing at all against Jesus, he seemed like an alright kind of dude, though he really would be a drag to hang out with (all that piousness) but it seemed to me that the problem with Catholicism was too much human involvement in what was supposed to be a spiritual relationship. I thought the answer was to take out all the hectoring by the men in skirts, and then I realised that if you actually took out the human involvement, you would have no Church because that is the point of the Church - to set rules and regulations that have very little to do with seeking closeness to God. So I had my own Martin Luther moment at age 17 but instead of nailing ninety nine theses to any door, I became a Buddhist.
Then I left school and the only things I left behind, apart from the legend of my pond-leaping and bounds-breaking exploits (ha!), were my confirmation and baptism certificates in the secretary's office at St Ignatius. I imagine they are still there, gathering dust in some old box.
I would like to request, dear Pope, that you send a team to Zimbabwe to recover those certificates.
While you are there, you might also want to look into the many many abuses of the Church against people in Zimbabwe and in other African countries.
Martin Kimani has written here about the complicity of church officials in the genocide in Rwanda, but you know, genocide is so old hat, it is not particularly
au courant, so let's stick with the theme of the day shall we?
You will find, Pope, if your team digs deep enough, many many examples of sexual, what is the word you use ...
sins ... you will find many sexual
sins committed by your priests with children and women across the continent. You will be particularly cheered, I know, to find that while a number of these sins are of the distressful man to boy variety, a number of your clergy have scorned the sin of homosexuality, so repugnant to you, and have instead, chosen to commit sins with young girls. Being a proponent of the doctrine that all acts of sexual intercourse are to be open to new life, it will, I am sure, cheer you to find that many of your priests have enthusiastically embraced this particular aspect of Church teaching and have thus fathered children who would be considered, under your rules, to be, what's the word now, oh yes, bastards.
You will also, I hope, find my certificates during your investigations. And when you do find them, may I suggest that the most appropriate resting place for them would be up your most recent U
rbi et Orbi?
Happy Easter!
Petina